My third gift was a photograph of the El Paso/Juárez border: the Chihuahua Desert, the Rio Grande, a stern mountain, two sprawling border cities. Like our families, our geography is part of who we are. When I was growing up on the U.S. side of that border, the society around me tried in subtle and not-so-subtle ways to convince me that my Mexican heritage was inferior to that of Anglo-Americans. I hope that today’s educators on the border and throughout this nation are now committed to multiculturalism, to motivating the next generation to draw on their heritage as a resource for learning. The U.S. has been described as the first international country: Our varied cultures are our common wealth. Borders—and if we’re attentive, we realize we all live on borders, whether they are national or not—are sites of tension and sites for learning. Borders invite us to confront differences, inequities and stereotypes. They invite us to work for multicultural cooperation and to celebrate multilingual richness. –“The Leader in the Mirror,” Pat Mora What symbol does Mora introduce in this passage? What does this symbol represent?

The symbols are initiated in a written work or text with the purpose of attaching a more notable and remarkable meaning using an object, figure, situation, or location as the symbol.

In the given excerpt, the symbol that has been launched by Mora is 'a photograph' which communicates the deeper idea of reflecting the significance and worth of distinctions and diversity.

Hence, the above answer is correct.

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